|
To
reprint articles or to purchase photos, DVDs or prints,
please contact
us.
Art
in Japan
Contemporary
Art
1930-2004
European
Art 1500-1930
Asian
Art 100B.C.E.-1930
Photography
Film
Architecture
& Design
Museums,
Galleries & Organizations
Travel
in Japan
General
Travel & Hiking (onsen, ryokan...)
Hokkaido
(Sapporo, Daisetsuzan...)
Tohoku
(Bandai, Towada, Zao...)
Kanto
(Tokyo, Kamakura, Nikko...)
Chubu
(Mt. Fuji, Kanazawa, Kamikochi...)
Kansai
(Kyoto, Nara, Ise, Mt. Koya...)
Chugoku
(Hiroshima, Naoshima...)
Shikoku
(Takamatsu, Kochi...)
Kyushu
(Nagasaki, Mt. Aso, Kirishima...)
Okinawa
(Naha, Ryukyu Kingdom...)
Photos
& Videos of Japan
City
(architecture, gardens...)
Country
(mountains, forests...)
People
(salariman, OL, kogaru...)
Festivals
(hanabi, ohanami...)
About
the Tokyo: a DVD Series
Prints
of Japan
Hanko-ga
Prints
|
|
|
|
Art
in
Japan>Contemporary
Art 1930-2004>Neresi? Burasi?: Turkish Art Today
Original articles on art,
artists, architecture, exhibitions, galleries, museums and cultural
institutions around Tokyo, Japan.
Neresi? Burasi?: Turkish Art Today
by John McGee

Nasan Tur, The Puddle and the Blue Sky,
2001, video (Photo: Yildirim Arici)
Long before Baghdad, Crusaders made for its closer
neighbor, Constantinople. They were neither first nor last. This
ancient city at the meeting point of two continents has been invaded or
ruled by Romans, Muslims and nearly everyone else within reach. In the
20th century, the city was modernized, westernized and officially
renamed Istanbul. No wonder its citizens suffer an identity
crisis—European or Asian, traditional or modern?
This exhibition, one of many exchanges celebrating
the Year of Turkey in Japan, uses the theme of place (the title means
"where? here?") to complicate some of the stereotypes of Turkey and
create a pluralistic view of the diverse contemporary art being
produced by Turkish artists living both inside the country and out. The
ten artists represent three generations: those who introduced
contemporary art to Istanbul in the 1970s, those who brought
international attention to Turkish contemporary art in the '90s, and
the emerging artists of today.
The physical and historical dimensions of Istanbul
are the starting points for most of the work, while gender roles,
identity, changing social conventions and poetics are the thematic
destinations.
Cevdet Erek, Sketch
for The
Second Bridge, 2003,
video (Courtesy the artist)
Gülsün Karamustafa (b. 1946)
uses the narrow streets and spacious courtyard apartments of Istanbul
as sets for a trio of short, melodramatic vignettes, Men Crying (2001),
shown simultaneously on adjacent monitors. Karamustafa was interested
in how popular films of the '60s and '70s first revealed a soft side of
macho Turkish men. She hired a director of such films and three of the
Cary Grants of their day to (re)create climactic scenes, each of the
now older actors brought to tears by the actions of a strong
woman.
Seçil Yersel (b. 1973) shows a personal
side of the city's interiors in her Cinemascope, fish-eye photographs
of her
grandmother's modern apartment. A cold sun cuts into the spaces,
painting the elderly woman, white walls and empty furniture in both
hard light and Vermeer diffusions.
Hüseyin Alptekin (b. 1957) compiles the
dreams and memories of the city-as-crossroads in his photo collection
of hotel, restaurant and shop signs, Capacity/Capacities IV
(2003).
There's Seoul Cosmetic and Aspirin Café. Hotel Arafat is
near the Sayonara Club, Hotel Eifel below the metal pylon of a power
line.
Gülsün
Karamustafa, Men Crying,
2001, video. Directed by Atif Yilmaz,
music by Selim Atakan
(Courtesy the artist)
But Istanbul's most visible symbol of identity
complication is the Bosporus—the convoluted trough cutting
the city in
two. A pair of suspension bridges lashes the continents together with
tenuous narrow bands. One of them stars in Cevdet Erek's dual video
projection, The Second
Bridge (2003). Two cameras, one on either side,
capture tankers navigating the currents below and changes in weather,
e.g. a blizzard, enveloping the structure above.
The bridge plays a supporting role in Esra Ersen's
humorous video, Hello,
Where is it? (2000) wherein the artist
videotaped front-seat conversations of people driving back and forth.
For some, like the arguing couple who crosses to the European side
every weekend, the trip is a source of conflict. Most, however, seem to
ignore the intercontinental sashay as part of the infrastructure of
their daily lives.
Many of the younger artists like Ersen look to
European and American artists rather than to the older Turkish ones who
helped smooth their way. And so, they continue to straddle two worlds.
They avoid ghettoization or orientalizing—not "Turkish
artist," just
"artist"—and yet feel free, thankfully, to insert
regionalisms.
_______________________________________
This exhibition was held July-Aug 2003 at the
Museum of Modern Art, Saitama in Kita-Urawa, Saitama Prefecture, Japan.
©2006 John McGee
|