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Art
in
Japan>Contemporary
Art 1930-2004>Girls Don't Cry: Girls in Contemporary
Art
Original articles on art,
artists, architecture, exhibitions, galleries, museums and cultural
institutions around Tokyo, Japan.
Girls Don't Cry: Girls in Contemporary Art
by John McGee
Makoto Aida, DOG (Snow),
1998, pigments on Japanese paper (Images courtesy
Parco Museum of Art)
In Shibuya, young women usually find their
identities hanging on clothes racks, not gallery walls. "Girls Don't
Cry" at Parco Museum looks past the department store reflections to see
how female identity is expressed through the contemporary art of
different cultures.
The exhibition's title has two meanings, says
curator Hiromi Kitazawa. "The image of girls is getting stronger,
changing from being dreamy or feminine, so girls don't have to cry,"
she says. "[Asian] men think of girls as objects...so they can't cry
because they are not alive but like dolls."
Despite the rhetoric, the exhibition is more
thought-provoking than didactic. Kitazawa crammed Parco's small space
with the work of 18 artists—half from Japan and half from
America,
Austria, Finland, Holland or Korea—to reveal the diversity in
what she
calls "the real image of girls now."
Ryoko Aoki, A Sketch of Memories,
1997 (Courtesy of Parco)
The conceptual range is
huge—coming-of-age,
social
inequality, body image, interior worlds and more. But some patterns
emerge, mostly along geopolitical lines.
The three Finnish artists offer some of the more
complex ideas. In Aurora Reinhard's short documentary Boygirl (2002),
three androgynous women talk about how they fit, or don't, into
society. Eija-Liisa Ahtila's five short portraits of mentally ill
women, The Present
(2001), are television miniatures of her
installations at Tokyo Opera City Art Gallery. The toughest
is Salla Tykkä's sexually charged Power
(1999), a black-and-white video of a bare-breasted young female
David sparring with a giant musclehead Goliath, the theme song from
"Rocky"
blaring in the background.
Though overt gender struggle has been moderately
successful in parts of the West, Kitazawa says that Japanese are not
comfortable with the group dynamic that women's rights movements
require. Instead, they have chosen to express their emerging sexual
freedom on a personal level.
But in Japan, women are allowed to be girls
forever. The female Japanese artists here employ stock tropes of
youthful femininity—flowers, kimono, cute girls and friendly
animals—without irony. Their work is generally good, e.g.
Kyoko
Murase's swimming Ophelias
(2002-3), Mika Kato's detailed, hero-sized
portrait painting of an incredibly cute homemade doll Canaria (1999),
and Ryoko Aoki's installation of overlapping drawings of trees and
plants (2003). But together they add up to mediated, Edenic fantasies
born of sexual repression, not newfound freedoms. In Aya Takano's
saccharine illustrations, unclothed, prepubescent string bean girls sit
on happy hippos. All that it's missing are rainbows. The Japanese half
of
this show needs the cute AND creepy dystopia of someone like Chiho
Aoshima.
Karen Kilimnik, me-l forgot the wire
cutters getting the wire cutters from
the car to break into Stonehenge, 1982,
1999
Instead, it gets cruel Makoto Aida, one of the
three male artists, who, unlike the man in Tykkä's video,
doesn't pull his punches. His biting critique of the Japanese
objectification of young women is a set of three nihonga-style
paintings showing smiling, naked kogals on leashes. Their arms and legs
are bandaged stumps, having been hacked to make them look like doggies.
One tromps through the snow, another sits under falling cherry
blossoms, and a third gazes at the moon. They're horrifying, but they
also engage the complications of "girl" rather than just the
motif.
This is one of the weaknesses of the show: is it
about girls or grrrls? To its credit, it tries to be both. But it's too
small to do so adequately, and its controlled comparisons between
Japanese artists and those from a careful selection of other countries
feel somewhat incomplete.
_______________________________________
This exhibition was held Mar-May 2003 at Parco
Museum of Art in Shibuya, Tokyo, Japan.
©2006 John McGee
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